By now we have given a fair assessment of the circumstances, inherent structures and scope of the experience, leaving out many details and other features, which would only add to the complexity, but not contribute to further understanding. Then we must describe the more specific content of the paranormal epiphany. This can only be briefly, since the material is comprehensive. We are not here evaluating the meaning or truth of the matter, since nothing had face value, but some examples can give the reader an idea of the communication, which can roughly be divided into the following topics: There was an ongoing and extremely elaborate exposition and interpretation of karma from past and future lives of spiritual importance and a determination of Adam’s identity and make up in this respect, together with initiatory events. There were several descriptions and demonstrations of different techniques of healing and also a series of healing-sessions for Adam and other members of his family. There was an “outline” of evolutionary perspectives for this planet. There was an advanced discussion of spiritual traditions and principles. There were clarifications, problem solving and work on personal issues pertaining to psychology, childhood, character and behaviour. There was a lot of planning ahead for this life. There were several instances of what you could describe as archetypical reality-drama in relation to an ongoing debate on metaphysics. And there was a prolonged karmic demonstration or “trial” and other illustrative ritualization pertaining to B and the Centre.

All of this content, and we are sure not all of it is included in this summary, was set forth in the most elaborate, ingenious, detailed, refined and fantastic way. But none of it is unambiguous, certain, applicable or valid. For example there is no consistency and conclusiveness in any of the karmic explanations, and they are not in accordance with our scarce, but accurate information. Rather you could say, that the principle took all available explanations, expectations and illusions at that time and tied a perfect mental knot of inter-connected self-contradictions leaving nothing secure or reliable and did this in the most intelligent and elegant manner, resulting in absolute confusion, which Adam then had to overcome later. The content is as extensive as it is ambiguous, and it is really not suitable for reproduction if you cannot employ discriminating criteria to sort it out or find a general perspective to make sense of the profound nonsensical. Without a decisive knowledge of the contributing agencies or their motives and didactics, it is simply impossible to evaluate it properly. Furthermore, in our present opinion the relevant criteria is not to be found on a nominal or literal level in the first place, since the meaning is figurative and existential and can easily be summarized as follows: Waste it! It is worthless! It is only an instructive paraphrase of the interactions, rhetoric and ideology of a type like B and the Centre-circus and a demonstration of evil powers working. When that is accepted, there suddenly emerges a new angle and perspective, which is developed further with the true understanding of Adam’s shadow. Anyway, when Adam started to apply simple logic and consistent argument and did so very persistently, there was seemingly no cohesion of ideas, and Adam discarded the presented material, whereupon the principle started all over again with explanations and exhibitions until it gradually lost credibility and inventive force. But we must say that you had to get up early in the morning to get the better of the principle, which possessed a fantastic mental capacity, resourcefulness, ingenuity and presence of mind!

One aspect of the communication stands out and is especially interesting. The principle had total energy-control over Adam and the situation and said it represented a very high level of spirituality. It was literally situated high op in the sky, and Adam was deep down below on earth, or so it said. Adam was not completely convinced of this cast and not eager to debase or surrender his humble human position, but he had really no point of advantage vis-à-vis the principle. Then unexpectedly some peculiar instances of synchronicity occurred, which openly contradicted the principle and caused it considerable embarrassment or even forced it into a more defensive stand. All of these pertained to Adam’s constant assertion of Christ and corresponding principles of ethics and faith. For instance, one early morning the principle demonstrated an advanced form of healing to Adam and then told him, that this technique should be offered only to preferred persons among his clients. Some of them were actually named to him. Adam protested vigorously since healing is for everybody with a need for it. You should not discriminate among people or deny them help in the name of Christ. The very same morning several extraordinary events occurred simultaneously. Adam’s wife told him a dream, she had the same morning, in which a rat came close to their house and ate from the kitchen-waste, meaning that a negative principle of libido was draining away their life-resources. Then she for the first and only time in their marriage forgot a pot on the cooker and the house was filled with smoke. Smoke in the kitchen is a symbol of labile emotionality. And in the very same moment they received a phone call from a male friend of one of Adam’s clients. Adam had heard from neither him nor her in half a year. She was one of the clients preferred and named by the principle to get the new form of healing to the express exclusion of him, but now he asks Adam on the telephone to schedule a session for him. Let us assure the reader, that Adam never used or introduced anything from this experience in his professional work, then or later. This event was obviously synchronous and at the same time a contradiction of the almighty principle, and thus the question arose, what light or wisdom affected the client’s intuition to make this phone call in the right moment and in a crucial and important situation, where apparently heaven and earth was in fierce and direct confrontation concerning ethics? His call intervened evidently in defence of the humanitarian and egalitarian standpoint. How “on earth” could light contradict light? Was it not so, that some other and higher agency repudiated the philosophy of the principle by furnishing this blatant coincidence! And what is the significance of all the other signs of a disturbance in human affairs and nourishment?

Confronted with this reasoning, the principle slowly retreated. Its case and credibility was definitively lost, because the reality of things reacted against it. Gradually a situation built up, in which the principle tried to make Adam transgress his own code of ethics by for example manipulating structures of energy seemingly to the benefit of people, but without their being privy to it or his getting their consent beforehand, since the principle could act directly through his energy-system on them – would Adam allow this? Of course it was a dilemma, if you could really help somebody in this way, but the answer was – NO! Adam was then constantly put on trial in this respect, and it seemed as if the principle examined a code of ethics, which it had unexpectedly bumped into. Even if Adam was tempted with initiation, position, capacities or rather seriously threatened, he would not betray Christ or people’s trust. So this theme of spiritual discrepancy escalated and soon developed into the aforementioned archetypical reality-drama as an attempt by the principle to openly invalidate Adam’s position, but without success. Eventually on this account, the principle had to withdraw from the scene.

But this did not happen without preceding commotion. First the principle created a dramatic scene during the Vesak full moon night using all the Buddhist connotations. As a prelude to this display, Adam had argued for some time that the principle was indeed transgressing against him. Prior to the visitation, Adam had the dream with the fly-plague. Now the principle claimed that the flies in his dream were symbols of his own emotional reactions to and interpretation of the ongoing invasion from the previous years, producing a lot of astral energy in the house. Adam argued back that this reaction was caused by the principle itself. It was intruding on a human being and causing disturbance, just as in the above-mentioned directives on healing. Adam sampled all the evidence up till now of a “contradiction” within the dimension of light and argued contrary to the principle that with its actions, it set up an inverted, black cross. Adam really does not know how he managed to construct this powerful symbol and image, but it was very impressive as a summing up of the principle and worked like holy water sprinkled at the Devil, and so he stuck to it. He maintained that this whole procedure was in reality the incarnation of Christ upside down. He, the heavenly God, came down to earth as a man and was crucified by men. Now somebody claiming to reside in heaven did the opposite: Came down and crucified a human being. Since Christ cared for every man, just one human crucified by a spiritual entity or agency was a symbolic denial of the Christ-principle! In fact, all the flies of Adam’s dream were the transgressive energy and actions of the principle itself. When they came together, they formed the inverted cross, pointing its black pole towards heaven! This metaphysical structure grew on every attack on Adam. Not only because of his victimization, but because any human being at all was victimized by somebody descended from heaven. Christ would surely have protested to this, Adam cleverly said. And if this structure developed further, it would absolutely contradict the Christ-principle and its influence on the earth’s development, leaving it more open for evil. The bright and shining principle in its heavenly abode was astray, even if it really belonged there in the first place. Adam did not need its presence or interference and had no intention of leaving the earth. He was satisfied with his stay here without any intervention from heaven other than Christ. So, if the principle had any respect for Christ, it had to leave. And if it stayed on, it was not from heaven!     

This argument, raving mad or not, had an effect on the principle, but again the response was superior and humorous, and we suspect that the dilemma put forward was not totally adequate, since the principle was or rather acted “evil” in the service of a good cause! On the other hand the principle “understood”, that it was on a collision course with Adam’s faith and maybe also with the reality sustaining it. Anyhow, on the evening of the Vesak full-moon the principle changed the energy in Adam’s brain behind his right ear using a “radiating beam” and created a sort of vacuum there. We know this sounds incredible or schizophrenic, but it is actually and precisely what happened or what Adam distinctly and clearly sensed happening. It was no mere imagination, but the fabrication and fabric of imagination, produced by an exterior power, and no less real than the experience of say getting a ultra-violet ray treatment! Into this brain-space there was suddenly an invasion of demonic voices, a veritable cacophony of evil jabber, and Adam started to pick one up and talk like this demon. Then he and his wife witnessed the filling of their house with haunting demons and a kind of visible smoke with a peculiar stench. They were told that Satan was arriving soon in response to the full moon and Adam’s pointing to this inverted cross, since this was an open invitation for him. Thus the principle turned Adam’s argument against him. If Adam was right, then Satan now had free access to the earth.

Adam understood the hidden implication that maybe he attached to much importance to the events here and to himself, and he can only admit to that with a smile! But at that time havoc was loose and the principle insisted that they had to leave the house immediately, and they were too frightened not to do so, since the staged “haunting” was so real and severe. The whole night they drove in the car, touring the landscape, avoiding the rays of the full moon if possible, or else the crazy gibberish started again. No doubt Adam would have been admitted to a mental hospital if they had contacted anyone, but on the other hand they were perfectly rational and considered, since the phenomena were as real as sensations can be. Meanwhile the principle discussed with Adam and cross-examined his beliefs on Christianity and his sincerity of argument. Please remember, that the principle had factual and complete control over Adam’s body and still moved his head and arms involuntarily. This was the continuous and rather compelling situation forcing Adam to deal with the principle. Would he still maintain then, that there was indeed an inversion of the Christ-principle taking place here and an illegal intrusion on a human being, and how could Satan’s hosts haunting his house then be stopped? Would he step down from his argument in order to make the Evil One retreat – a funny twist of reasoning if the principle was in fact Luciferic or Ahrimanic. Adam’s problem was here that he firmly believed that there was a wrong-doing. He could dismiss it on his own behalf, but never in principle and on the grounds of Christianity. There were not sufficient reasons for ridiculing and attacking him, he thought then – but now neither Adam nor we are so sure about that! – but it was an appalling thing to do anyway. So there was a stalemate, and both opponents had a good and a bad point. The principle could rightfully criticize Adam’s grandiose illusions and claim that one human did not matter much in between earth and cosmos. Adam agreed, but added that any human means everything to Christ in God. And so the principle did not get the better of him, and we suspect that there was a laugh up or down there, as we know there is one here! In this way humour was an integral part of the experience and mostly at Adam’s expense. He was completely ridiculed. But then we do think that the ridiculer is the most ridiculous part for having this need of expression, if it is meant to do harm, and certainly Adam is most grateful for his own justified ridicule. It was indeed rather stupid of him to believe in a type like B, and yes – he had been a New Age young cock with a coat of imaginary feathers! A fool!