0Chapter 70

Confronted with openly confessed ideas like the above-mentioned, one might wonder, why characters like B and the Dalai Lama do not provoke resistance or objections? The answer is probably that they have highly manipulative skills. Not only in their way of presenting their teaching, but also in their personal and energy-related conduct. Take for instance the spiritual nimbus surrounding the Dalai Lama, who is in people’s eyes absolutely holy and saintly, an icon of unselfishness and moral purity, by some compared to Christ. But what do we actually know about his life and its holiness apart from all his words? He uses exactly the same peculiar insinuating technique as B. Of course the Dalai Lama would probably never speak of himself as identical with Christ or admit to any such thinking or intention, although his position as a “Holiness” and the Buddhist philosophy of emanation and conscious rebirth offer this possibility to him. He would not dare to disclose his ambitions as a religious world-leader and is clever enough to avoid offending statements. So, in his own words, he is not worthy of any comparison with Christ, a fully enlightened person. This modesty and humbleness in his self-perception and -presentation seems plain and reliable, but in the first place who has said that Jesus was enlightened? This is not a Christian concept at all, since the confession of faith is that Christ is a revelation of and identical with God, and so the characterization is in reality a subtle annexation. And then you have to focus on the suggestion itself, the act of comparison in the denying of comparability. This argumentative indirectness is very cunning and manipulative. Many are secretly persuaded by the demonstrative meekness to openly profess what is in reality suggested to them: “Dalai Lama is just like the Christ!” Perhaps we are here confronted with an excellent and deliberate magical craftsmanship? There is only naivety and simplicity on our side! The most important task for the magician is to direct people’s attention and make them believe what they are supposed to believe! Painstakingly the Dalai Lama avoids confrontation and any unmasking, keeping his contour blurred, which is easily done, since he can always stay elevated and reserve his position as a sign of his infinite wisdom and entlightened distance. Remember that he has been trained to hold back, keep silent, block expression and turn inward. Westerners are outgoing and affirmative. Therefore they readily project when met with withdrawal, and the Dalai Lama on his side draw on and attract projection. He actually does not need to do a lot of holy work to secure that holy image. Dalai Lama is and has been surrounded by reverence and submission from when he was a small child as if he was a god. Everybody is hypnotized to perceive him like that. The more human and childlike he acts, charming and flirting his way into people’s hearts, the greater success. People only react even more spellbound and bewitched, thinking: “How wonderful, this god is modest enough to seem like myself!” No one has ever talked to him like an equal and asked him direct questions without grovelling before him.


The next thing is that those characters in our opinion are in fact possessed by Luciferic and Ahrimanic influences, which are the very powers of illusion and the fabric of deception! The subtle and collective climate they thrive in and concentrate is like a magic theatre. When you meet with the Dalai Lama, you do not confront a person, but a being, and perhaps even several supernatural entities, which work directly on perception, feeling and sensation on subliminal levels. Many times even critically minded people are turned surprisingly meek and lame approaching the Dalai Lama, and not from rational argument or open appearance, but due to some other mechanism of conversion and impression, which they cannot free themselves from afterwards. That is probably why the Dalai Lama is so eager to meet directly with prominent people and heads of states. There are so many subtle, energy-controlled and suggestive techniques open to trained mediators, since we are not just solid bodies, and energy can easily be directed at or manipulated in our aura-structure from without. That is what any healer would do for healing-purposes. Furthermore we would like here to remind the reader of the doubleganger or demon Adam confronted in connection with his initial opening of consciousness, which represents the same kind of magician- or trickster-aspect. Also B’s personality resembles this devious character in many ways. So we wonder if the mutual background of energy-type and tradition has a role to play in this distinctive uniformity of character, perhaps influencing the individual make-up and personality through the discipline of tantrism and meditation.


Anyhow, there is a constant building up of personal magnetism in the accumulation of etheric energy drawn from people on account of polarization and projection when you hold back sexual release, but stay sexual. B and his peers are in this way able to play out the polarity and enchant people. Women have told us how they suddenly and without explanation in their feelings was prompted by the energy to fall in love with B! A woman explained how she one night could not fall asleep. Then she saw in a vision a monk in a black robe throw a dorje, a Tibetan phallic ritual object, at her. It whirled towards her, and then suddenly right in front of her it exploded in a bright reddish splash of energy. But she protected herself against this strange phenomenon and stayed apart, and then she discovered that the perpetrator was B. Later, when she confronted him with this experience, he commented with a knowing smile that she was evidently aware of the “reality of merging” in the dimension of energy. He was caught in the act of creating a personal attachment and bonding without her consent or knowledge, only she was too sensitive and well protected in her self. Otherwise B’s action no doubt would have paved the way for his open manipulation and utilization of her potentials. Let us just quote Steiner in his own words: “The influence of Ahriman or Mephistopheles can bring it about, that in order to attain occult knowledge a man is induced, for example, to undertake certain measures with his physical body. The method that consists in the use and misuse of the physical body is the most evil that can possibly be applied for the purpose of acquiring occult powers. It is a fact that in certain schools of black magic such practices are taught in abundance. One of the most terrible perversions, to which man may be subject, occurs when the forces of the physical body are taken as the starting-point for occult training.” [In: The Deed of Christ]


We can illustrate this complex further from a lucid dream in the beginning of Adam’s contact with B. In the dream Adam was together with B and his strange companion, a little, agile gnome, with pointed feet and a big head. Suddenly this fellow threw himself at Adam with obscene gestures and started to paralyse Adam’s consciousness. Adam was almost in a state of trance, but in the inner core of his consciousness he stayed awake and alert. He would not allow the gnome to take possession of his mind. Then Adam made the sign of the cross in front of the gnome and it finally gave up its intent with a scornful remark. This demonic apparition has so many resemblances with the shadow-side of B’s actual personality and activities that we have to refer it to him. Once in a public setting Adam overheard, how B actually mentioned his previous and direct confrontation with his own personal doubleganger. In his description it had similar mesmerizing features and was equipped with an enlarged “third eye”. Types like B often use their “clairvoyance”, the pineal-chakra and their meticulous mental capacity for all sorts of purposes and also as a psychological, personal and emotional compensation. As mentioned above B is an intellectual introvert, and sad to say he is also predisposed to a severe illness in his motor apparatus, so he lives in and through his head, Lucifer’s preferred domain. In real life many interviewers and people have noticed the prepared and predominant gaze with this type, fixating and overpowering the interlocutor. This attitude and facial expression, accompanied by a subtle, condescending and gleeful smile, is also the prepared pose in portraits. In the same way we call on the reader to carefully study the eyes and mouth-lines of the Dalai Lama without bias and just sense their quality. On many levels we think you will not find friendly receptiveness and openness there, but diligent scrutiny and other negative traits, when you get behind the first and staged impression. You must remember how this look actually commands the terrible demon Palden Lhamo. The exact same quality was exposed in the dream, in which Adam was transported into a pure mental dimension of energy where B floated near him telepathically transmitting a message that Adam should join him.


With regard to the involuntary “falling in love”, there seems to exist aggressive techniques involving projection or some sort of energy-thrust from the hara chakra, which we suspect from the following evidence. In a lucid dream in a dingy Indian temple, Adam saw a magic tradition as a lineage of “magician-saints” floating in the air, the earliest being nothing but a heap of black, old and crumbled bones. A seemingly innocent and lovely woman was the keeper of the temple. She was tired and sad, but alas, as Adam spontaneously reached out to her to give her a stroke of caring, she hit him in some way with energy in the hara and stole of his élan vital. Adam instantly woke up depleted of strength! Again we have to distinguish carefully and try to examine and weigh up the facts. Is it likely that B or someone like him would actually use any kind of hidden sexual technique against people even if this is a clear pattern of his religious background? We know from recent unmasking that there is quite often sexual abuse by modern gurus, who exploit adherents in different ways for their own pleasure using seduction or pressure to achieve their desire. This is certainly also the case in the Tibetan quarters nowadays and Dalai Lama himself has been forced to address the problem in public. But B is not a Tibetan lama and he is well aware of the Western standards of ethical conduct. In order to render any such action on B’s behalf probable we therefore have to look into his personal background. Again this is only hearsay, told by Adam or to Adam by people, who were present, and perhaps it is nothing but a cock-and-bull story, but we think it is relevant here, because there is a grain of truth in it. If it does not relate directly to B, it certainly relates to someone like him and to his peers, what do we know! But from the context we can perhaps appraise B’s integrity and learn, whether he might conceal sexual motives and have a need to operate sexually under cover, perhaps even transgressing with energy as the above mentioned examples with the dorje-throw and Adam’s temple dream most certainly suggest to us. Anyhow, this is a spiritual teaching-story on truth, which is now inscribed in the book of heaven, and it goes like this: Accidentally Adam met one of B’s first protégés, who told him that B in a private situation and after heavy drinking quite unexpectedly initiated a sexual activity with him. This came as a complete surprise to the protégé, who was rather embarressed and non-responsive. B and his wife then confided to him that they had discussed which one of them he might fancy sexually, but obviously the sexual motive was not his, but B’s. This procedure represents a rather blurred idea of mentoring and responsibility of guidance and may sound unworthy of credence, but Adam knows from B’s wife that the two of them sometimes debated the sexual suitability and utility of some of B’s clients in this manner. The story gets even more illustrative of this character type when you learn about the next turn of events. Adam discussed the above episode with a present disciple of B and was informed, that in a group-meeting several years after the incident with the protégé, B had lectured on the need in spirituality for complete existential honesty. One of the male participants took him up on it and openly confessed the passive sexual motive he felt towards B in the situation, matching unwittingly, but rather accurately B’s former penchant for the early protégé, so indeed the universe is a remarkable organism with truth inherent in it when you ask for it! This man’s straightforward courage took B by absolute surprise, but B had coolness and composure enough to joke about it, as if he were not personally concerned. B’s agile, manipulative wits even permitted him after the group to make a smart remark to another participant, a third party and perhaps more agreeable and attractive to B, since he was hugging him intimately, that if B was ever to make that man such a proposal and they became lovers, he would certainly need guidance from B afterwards for many years! By the way a rather strange remark on a dim background perhaps stretching back to the first unrestricted episode, but intended to underscore the complete unlikelihood of any such motive or action on B’s part, thus covering up in public his prior incautious self-exposure with the early protégé and his true disposition. Now that is indeed clever and a twisted play with truth! This mental and suggestive deftness, creating belief and pretence in an instance, balancing on the social edge, is quite characteristic of someone like B. The problem is that people are caught unawares, because they are disarmed in advance on account of their projections, good faith and the magic spell, leaving B and his peers with a free scope to take advantage of their personal credulity and doubt. So all things considered, there are indeed ample reason and evidence for suspecting a lack of sexual integrity with B corresponding to Adam’s intuitions.


As further evidence of the basic misuse of polarity we conclude with one more of Adam’s astral experiences: One night in three reoccurring astral visions a standing figure tried to make Adam move away from his body to a point at his right side “in order to straighten things out”. Every time Adam woke up with a start. The last time Adam started praying to ward off the energy and sensed the presence of an extremely cold energy. Then early in the morning in a dream Adam was in the presence of B and some other people. B runs several meditation groups, Adam is told. Adam’s best friend from high school, a feeling-type, more feminine, vulnerable, and naïve, sits to the left of him. He has been examined by a “doctor”, has an “open and bright aura” and is considered ready by B to engage with him in an intimate process to “utilize” his meditative potentials. B then lies down beside him, that is to the left of Adam, in a very inviting and appealing manner and the dream ends. Now, how can you interpret or understand this visitation? For one thing we obviously suspect an underlying sexual motive on behalf of B, corresponding with the above-mentioned proposal to the first protégé and going back to his first interest in Adam. The “doctor” is not a pleasant character, but rather a demonic mind working with or through B. Their mutual goal is an invasion or possession, and from the dream-context we think there is every probability, that B has actually engaged himself in some ritual or energy-projecting action with the intention to produce this effect. B openly admitted to this type of activity once in a casual remark to Adam, that he really did not understand or question at the time. B noted how he had by now: “Finished his filigree work on Adam’s subtle aura”, without explaining anything in detail. But of course one can speculate on the level of B’s deliberation and intent behind all this. We are sure that a special energy-design is operative, but there need not be conscious action by B in all cases. This is a tradition characterized by magic, manipulation, and illusion, and those forces are effective in any situation of merging energy-structures. Ultimately they reside in the corresponding energy-field situated in the subtle realms and are by no means personal or human!

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