What we should understand here is, that the performance of the Kalachakra-Tantra ritual is an act of war in itself and in its own understanding, since it entails a de facto initiation and annexation of the all-important, subtle energy-dimensions of a certain soil, geographic location, culture and population by the gods and demons behind the ritual and a repression and displacement of the former powers, which in the case of Europe and USA would be the Christ. We suspect, that through the group-energy of thousands and thousands of enthusiastic believers consentiently accepting their ignorant initiation and renouncing their I-ness and by means of the scrupulously directed ritual and the simultaneous meditative concentration of Tibetan monks constructing an intricate sand-mandala, a strongpoint is established after a preconceived pattern. The Luciferic and Ahrimanic powers lurking behind the monks and lamas, who are most likely fully identified with and possessed by those forces, are thus conquering the collective space of a whole region, setting up a new matrix. From this position the thoughts, feelings, moods and actions of virtually millions of people can slowly be influenced in a preferable trend. We cannot think of any better or more patent evidence than this international Kalachakra-performance by the head of the Yellow Hats to prove, that Steiner was absolutely clear sighted in his prediction of the coming take over by evil forces in our time.

Like the Dalai Lama in his widespread activities, but of course in a more modest scale, a type like B has also an imperialistic strategy behind his attitude to the inner reality of group meditations and the building up of an energy-field. According to Adam, B talked about the possibility of correcting certain structures in the collective mind and on the unconscious level of a whole culture or society, of course to the benefit of people, but without their consent or knowledge, by using the organ of a well-disciplined meditation group under his supervision. The group is here understood as a sort of amplifier and generator of coherent patterns of energy, produced by the structuring of a mandala of people with specific energy-attributes [polarity-balance, domineering archetypes, and so forth], with its focus directed by B. Since the astral and mental realms in our culture are organized more or less at random, you can understand why a focused and sustained impulse carried by an energy-field with a build-up of polarity-energy in the etheric, with astral fusion and balance of polarization, and with mental rectification could effect or create certain formations. Every act of thinking and behaviour is in a form. If you alter or shift the form, the unaware person will gradually think and behave accordingly. Someone like B understands himself as an exceptional person like a saint, who is an “operative self” with an opening to the collective realms, upwards and downwards. Around such an individual there is a “vortex of energy”, which transports energy in the form of “love and wisdom” from the spiritual plane out into society and culture, or so they claim presumptuously. In B’s case that would naturally be the energy-field of Padmasambhava, which in his understanding is absolutely divine. This phenomenon requires a polarity-structure, since the transported energy-impulse is polarized and not spiritual. B is of course the intensified yang and the central figure in this construction, and so he actually constituted around him four representative women with their separate “collective open yin-energies”, forming a mandala-quaternity. Adam witnessed their actual nomination and how they cherished this important appointment! Their cheeks blushed bashfully and decorously and their eyelashes waved in nervous expectancy. In his euphoria a type like B refers to this arrangement as a sort of “homoeopathic collectivized Eros”.

Adam’s latest dream-vision of this structure was a host of alluring female dakinis waving their tentacular arms and situated around a fat-bellied, empty Buddha-statue with a characteristic cleavage or split into a left and right side, because the natural polarity-structure is being artificially blocked in this arrangement of energy, while B was humming a “special meditative sound”. We must admit it was a little bit of an obstacle race for Adam to get past this medusa and once again avoid wasting time and energy on B’s illusions. But in our opinion the structure is absolutely real and functioning, upheld unwittingly by hundreds of people spending maybe a million hours of precious lifetime in the service of a gluttonous demon and his deputy. In reality this energy vortex is a cross between a subtle vacuum cleaner and a dung-spreader! This you know for sure, when like Adam you have had many lucid dreams similar to this: “One of the women came up to him and wanted him to participate on the Centre in a group of meditation. He was persuaded by her appeal, because she stated that the content was Christian, but when he sat down, he was assaulted from behind by some men, who tried to force him to the ground.” This is only one single astral incident of many with three of these women. At other occasions they have tried to study and pick out information from Adam’s aura-structure or instigate some action or attitude in his waking state, which clearly suggests that the structure is also a vehicle meant to influence and utilize people against their knowledge and will. The motive is not agape, or even Eros, but power. It is for all practical purposes the homoeopathic dissolution of someone like B’s mentality and emotionality showing up like rennet everywhere in the mirror room of the collective unconscious mind.

The Christian code of ethics and values ask for consent, open information and respect for the free will and self-determination of other people, in acknowledgement of the fact, that the I-ness is the most vital and essential quality of a person. But identification with a god or the good apparently prompts B and his peers to disregard this demand. Like the Dalai Lama, they represent the Dharma, the one true and liberating knowledge, which justifies any manipulation and violation of individual rights. This is completely and totally inconsistent with the teachings of Christ! The question here is the real motives and contents behind this engineering! B openly admits to the problematic character of his procedure stating somewhere that: “The energy-structures are so subtle, so powerful, and neither good nor bad in themselves. The use of these powers and functions depends on the participants and their knowledge, ethics and personal development!” That is: Manipulation is actually ok! Foolish him, we think, and foolish his four dakinis, thinking they are so perfect and pure, radiating nothing but love from the bliss-hell of their god. Let us give a few more examples of these illegal and hidden activities!

One night Adam suddenly woke up inside a lucid dream. He was participating in a mandala-meditation with people he knew from the Centre and B who arranged it. This was going on for real in another dimension and Adam found himself in alignment and simultaneity with it, as if he had actually been called in or involved intentionally by B on the basis of a recurring scheme. But only B and Adam were fully awake in the situation. The other participants were all sound asleep, which perhaps was their actual situation. B recognized this reluctantly and a little bit surprised with a wry and shy smile! In another lucid dream Adam walked at the ocean shore and suddenly there were lots of silvery shining flying fish in and out of the water landing on the beach. As Adam looked into their eyes, he saw that they were hollow inside, and then he was transported into a pure mental dimension of energy where B floated near him telepathically sending him a message that Adam should join him, because he alone was able to administer Adam’s aura-structure, which effected access to a certain spiritual level. Adam did not think so. It was many years since he had left the Centre and said his goodbye to B in the outer world. The dream was followed by all sorts of energy-sensations in Adam’s body and mind, high-pitched sounds, etc. Immediately afterwards, when Adam went to sleep again, there were other and less energetic dreams, pointing overtly to the lower and instinctual motives behind B’s interest in him. It is obvious here that the structure of the collective unconscious, the sea and the fish, and the mental realm are being used to transmit intentions and incitements. Of course it is an open question what level of actuality and deliberation lies behind all these experiences, since Adam’s former connection with the Centre could explain his special receptiveness, but we think that the general invasive quality of the activity is beyond any doubt.

We suspect that the strategy of silent coercion of behavioural and mental forms is a double one with an open and a hidden agenda working neatly together. The effect of persuasion is far greater, if the persuaded party openly accepts something seemingly by his free will. To bring this about, you must offer him a direct suggestion and simultaneously work on his unconscious suggestibility. For instance the Dalai Lama openly declares that he is not enlightened, not a world-leader, not a male idol, not a sexual fetish, and so forth. But that is in our opinion exactly what he is simultaneously insinuating in his very denial and sometimes also beaming. Here we urge the reader to examine his thoughts and emotional reactions when listening to the Dalai Lama and then judge for himself. What does His Holiness actually asserts with an ambiguous smile, and what do you half unconsciously think of him? In the same manner someone like B is constantly working with suggestion, giving the impression of modesty and at the same time hinting at his own importance. Evidently he thinks he has a role to play on a grand evolutionary scale, since his great hero Padmasambhava foresaw this time in history and prepared his chosen messengers or tertöns by impressing “hidden knowledge” or “termas” on their consciousness, of course “in order to bring people the necessary techniques of development”. B also adheres to the prophecy of Dharma-export to the West that will happen when the “iron bird flies”. In fact they must understand their own incarnation within this scheme of Shambhala-mythology. So B and his peers share the same geopolitical outlook, identifying themselves with various “old masters” like Padmasambhava, who watched over the Indian subcontinent with their clairvoyant powers. According to Adam B has openly admitted, that he “kept a third eye” on any interesting “energy-sightings” in our country. To a visitor he once bragged about: “Those few of us, who can actually use the pineal a little, and from time to time we glance at each other,” referring to his secret communications with the former Indian guru Bhagwan Shree Rajneesh. This way of expressing himself in a decorous and constrained modest way, anxious to give the impression of humility and almost exploding to get admiration and recognition back from people, is very characteristic indeed. In this respect B’s personality is an open book, but nonetheless people are baffled by his claims.

This could all be pure fantasy, identification and wishful thinking, but the attitude and ideas are evident. No doubt B understands the Centre to be a replica of the Samye, the main Nyingmapa monastery founded by Padmasambhava. The floor of the meditation hall has an inlaid pattern of a corresponding mandala and a similar construction of its ceiling. Like the mandala-drawing in the Kalachakra-ritual, this signals a consolidation of a certain energy-field in that region, in B’s case drawn directly from the Nyingmapa-tradition, and that is in fact an attempt to occupy the national mind. Regarding protective forces, demons or gods, which are build up around the Centre, perhaps B’s understanding and attitude are well illustrated by the following little narrative, told and witnessed by Adam. This is of course only hearsay, but even if it is a cock-and-bull story, it goes like this: The Centre is situated in a small town in the countryside and it attracted some opposition from a few conservative Christians, amongst them a local teacher. This man spoke up publicly and warned against the activities on the Centre. Unfortunately, he soon after suffered a personal tragedy killing his son in a shooting-accident on a hunting trip and was depressed for many years. One person such as B showed no surprise or regret when he heard these news. The teacher's son, in company with some other kids, had thrown a few stones at the Centre and crushed a window, no big deal, just boyish prank! But his comment was that: “Whoever spits against the wind ...” B’s followers should understand from this that there were severe protective forces guarding the Centre. Whether he himself summoned and directed them through ritual to begin with, we do not know, but it is not unlikely, and obviously he counted on them to be active, and that is serious enough. This incident and statement was so bizarre that it was soon forgotten. According to Adam it was a sudden, strange and incomprehensible glimpse into a line of thinking that no one really questioned or took notice of at the time, because there was absolutely no point of reference for it.