Easter 2003
Let us now describe the start of the paranormal epiphany. We have previously indicated that there was a radical change of perceptions in the late autumn of 1999 and in the beginning of the following year, in which the process gradually took on a more paranormal character. The lucid dreaming and the astral visitations continued, but also a series of distinct etheric sensations started in the left side of Adam’s aura, forming a coherent pattern of intrusion. The impact was strangely interactive and sequential and easily gave rise to expectation and interpretation, since there was also a lot of magic imagery and quality to the invasion, but the pattern was too persistently bizarre and intelligently regulated to be perceived as a simple “haunting”. There seemed to be wilful intent and design behind it, and so the most obvious explanation at that time was to look for a ritual background of some sort. The sensations varied a lot and were felt all over in Adam’s aura. As mentioned, Adam is rather sensitive and immediately feels the energy-system and any subtle phenomenon there or in his vicinity. With the use of his hands he can detect, sense and track different energies. He is also susceptible to atmosphere and moods. This enabled him to follow and react to the impact, and his primary strategy was to ward off the incoming impulse and try to seal his system off. He used colour and symbol together with prayer, and in the most active phases hand-gestures and movement. The invading energy had an electric quality and sometimes even condensed into a kind of plasma. It manifested in many forms like for example “throws”, “penetrations”, “shocks”, “thrills” and so forth, the list of variations being inexhaustible. Although Adam could retrieve an intrusive pattern stretching downward from the left cosmic point, passing in the mental aura close to the head and left temporal lope, further down to the left shoulder point, the heart, the spleen-point and the hara, he could not understand the purpose or effect of this. Frequently he felt completely exhausted and energy-drained – the spleen being an important organ for the intake of energy. This symptom was exacerbated by the loss of sleep, since the phenomenon was most active during the night from 3:00 to 5:00 AM. The process was not unintermitting but lasted for months in a row during three periods, each coming to an abrupt end and an apparent symbolic conclusion. At the time Adam guessed a lot on the background for this experience, and his thoughts certainly returned to B on many occasions, since he often reappeared in the dreams, as discussed. Today we are inclined to understand the sequence as a preparation for the paranormal epiphany with the installation of different energy-structures and gathering of information. This could explain the pre‑packed elements Adam experienced then. While this preparation was the main purpose, it is absolutely consistent with the interactive style of the principle to unravel psychological or energy-related problems within the same movement of energy. So perhaps the invasive phenomenology at the same time indicated B’s previous and perhaps latest transgressions with energy in order to make Adam aware of that reality. There were always more than one agenda. One thing was done and some other thing was shown simultaneously. Anyhow, this ongoing experience certainly began to change Adam’s perception of reality since he now had to deal with invisible reality on a frequent although limited basis, leaving him still the illusion of privacy.
Some months after the “stay in the pyramid” and the important opening dreams of that experience, Adam felt a great storm was coming up and his energy started to weaken again. Another member of his family had a portending dream. He saw Adam coming out from a crystal-cave at the sea-shore with his hands and feet stigmatized. Adam himself had very similar dream-images, only the tunnel stretched deep down underground as the other tunnels before this one, reaching the interior darkness of the earth, and a volcanic eruption was approaching, which would empty chthonic material out into the ocean. Adam watched from a mountain slope with green grass. When the two dream-images are taken together, they illustrate the complete process on all levels. The common denominators are the sea, [the collective dimension] and the tunnel [time-regression and incarnation] together with the heart as the pivotal motive of the process [stigmatization and the green grass]. The eruptive material stems from the Luciferic-Ahrimanic dimension and is partly karmic, partly collective, while crystals according to Steiner serves as the “cosmic sense organs of the earth” and are thus associated with Devachan and the principles of form and light, since “cosmos lives in the form of crystals and vice versa”. It is clear then, that the first dream shows the higher aspect of the ensuing process and the second dream the lower aspect, and this remarkable symmetry must be interpreted as yet another sign of synchronicity and collective meaning. So Adam was not without comfort and trust, seeing that there was an overall motive of healing, cleansing and spiritualization at work. In a later dream he learnt and saw how “pieces of the moon” was attracted by the earth and encapsulated in people with necessity as a measure of protection for its growth, and this “moonstone” and fragment of Luciferic lunacy was now on the brink of transformation in his being and in the history of the earth, but had he seen the summoned lower astral beings circling in on his house, he might have been more alarmed. Actually he and his wife happened to catch them on a digital snapshot during the paranormal epiphany. On the picture three creepy “cloud-giants” or evil powers showed their strange silhouettes and nameless spooky faces, as they were hovering colossally over the landscape in the late evening of a cloudless day, facing and opposing the outline of another, much more exalted figure. And in a dream Adam saw them approaching from the sea in the form of three giant tornadoes, wrecking a ferry like a toy boat in a bathtub on their path as a sinister prelude to the final storm.
Then one evening the intruding energy underwent some spectacular transformations. At one point it manifested itself in front of Adam as a whitish cloud, eight feet tall. It had a religious feeling-tone attached to it, but he kept separate. Next the cloud came towards him in the image of a priestess and started to envelop him from left to right. Adam’s consciousness shifted and he had imagery from the chakras upwards, the deep blue sea, the whole planet-system and so forth, until he was whirling together with a figure that seemed to be a sufi-master. The energy had almost encircled him when he discovered, that he could draw it back like a curtain with his left hand, which he did promptly. The fabric of energy had to be polarized if this was possible, he thought, and subsequently it was not spiritual energy. But then Adam noticed a dramatic change in his energy-system during prayer. He could neutralize or balance the polarity of the body and keep separate the left and the right side of the body in the most spectacular way. Every feature was vividly experienced and clearly sensed in a breakdown of the normal boundaries between inner and outer, material and immaterial, visible and invisible reality. Adam was certainly not “on his own” or separated any more, if he had ever been so. Of course the content of the experience referred to the process of polarity and illusion at the Centre and the invasion of the Ka/Akh-structure as explained earlier. Then one night Adam sensed the invading energy again, making its entrance through the left cosmic point and opening the aura widely. This event was accompanied by an absolute lucid astral experience from within the great pyramid. Adam was now actually in the chamber of the queen. There she was anxiously waiting for him, hysterical, terrified. Out of concern together with his wife he embraced her. Bubbles of energy with perfume-scent embraced the three of them from above. There was also a figure of a high priest involved. Adam knew that the royal lady was in reality a mummy and dead long ago. This was experienced as directly and realistic as everyday reality and the normal and the other dimension was evidently interlocking.
That astral meeting was the first indication of the Egyptian element in the paranormal epiphany, signifying the integration or processing of the Ka/Akh-structure. We have already discussed the possible explanations for this and can only add, that among the extensive and elaborate production of karmic tall stories during the process, there was also a very touching description of the initiation of a princess, probably with more symbolic than historic value. It was told how she was prepared and surrounded by other mystics and a high priest, who was responsible for her safety. She was then laid in a stone-coffin after having ingested a psychedelic substance, and the sarcophagus was closed, whereupon her voyage to the underworld started, and she walked down stairs and through dark cellars and finally came to the ascent and rose to the fruitful planes of Elysium after having crossed a river. She walked forth, but behold, then she saw a dazzling light approaching. This light was the coming Christ. Nobody had told her about this light and she did not know how to deal with the impression it left on her, so she got panicky and started to run back again. Because of this, she woke up too early in the deathly still loneliness of the stone-coffin, and there was nobody to embrace or comfort her. Everybody else had retired to the other galleries, preparing the celebration of her initiation. The sad conclusion was that she was in a very poor condition physically and mentally when at last released and was transported to her chambers and brought to bed. Early in the morning she ran down to the river and drowned herself. End of story and end of Adam’s integrity and sanity if he took it absolutely seriously and at its face value. More likely, this is an upside down explanation for the problems facing the demon in his attempt to incarnate [the coffin] his energy and Ka/Akh-structure in Adam’s make-up [the intrusion of Adam’s left side from the cosmic point]. The appearance of Christ in his true spiritual light stands in the way of this procedure. Adam’s later dreams show an analogous theme depicting a displacement of the “Valley of the Kings” to a position, where the Christian influence is strong, with the intention of setting up a “gate” to the other dimension, stressing and invading him.
One night Adam woke up with a strange energy hurling through his system and a vivid picture of a magician demonstrating tricks of levitation before a child. When he sensed into the energy and its morphology, Adam was directly confronted with the “mind” of this insane demon. What can we say? Words cannot describe the lowness of this mentality. It was absolutely instinctual, insensitive and cruel, extremely scornful, perfidious in its evil ways, enjoying debasement of other beings. Totally deranged and disingenuous in its fancy for twisting and perverting every value and sincerity, so that everything humane was destroyed, using every possible manipulation and weakness. The only essence it knew was cheap perfume! And it was so far down the road of misery and decay, that evil was its very nature. It was in a process of winding itself more and more into evil, having only this expression left, spiralling down into darkness. It was the demon and magic genius behind a religious tradition and a royal family in an Egyptian cult, most likely of Isis and Osiris, bonding together a named high priest and several royal members, including a renowned queen, in a situation dominated by the struggle for power. In another dream Adam was back in the house, where he lived as a young teenager. He was in his room. In the hand he had a magic stick with two long feathers attached to it. This made Adam the Lord of life and death. He cursed a plant, and instantaneously it withered away. Then he revived it again and it flourished. Adam repeated the trick with a small snake. Then he woke up disturbed and distanced himself from this action. This dream-motive is very much connected with Osiris as the lord of death and judgement, since a feather was used on the balancing scale, and at that particular age Adam actually lived out some of the aggressive impulses from the demon in his intense play with toy-soldiers. Personally Adam do not seek and have no lust for power and do not enchant his fellow men. His door is not open to this demon-ridden creature, and so he took another good look at himself and where this demon has had and occasionally still has a grip on his character – in rage, impatience, coldness and so forth. We must all seek forgiveness in Christ for our evil ways. |