We present here examples of current interest from the visitors of dreams and astral experiences, which in all probability reflects transgressions of black sexual magic – in many cases with a basis in Tibetan tantric traditions. If these experiences are generated in the way we suspect, we find here serious violations of the integrity and boundaries of fellow men and an infringement of cosmic laws of energy. But judge for yourself from the content. We welcome other visitors, who wish to contribute with their own experiences of this type of transgressions made anonymous, since it is our belief, that the collective and individual effects of magically controlled group meditation are an important field for systematic investigation.

Example 1

A young man (Ma), who as a small boy lived at a meditation center together with his parents, dreams during a vacation in 2009 that he meets with his best friend at that time, (Mi). (Mi) is in his mother’s house at the center. The house has been rebuild and extended. (Mi) wishes that (Ma) stay’s overnight and sleeps on the first floor of the house. Here some other people are gathered. But (Ma) explains to his friend that he can’t possibly stay in the house or at the center, since he experiences a violent pressure against his solar plexus. In the next scene of the dream, (Ma) is running away from the center across a parking ground in the town. The pressure in the solar plexus eases up and he is calmer. But then he sees in a lucid dream a man standing at the foot of his bed. This man is the leader of the meditation center. (Ma) experiences how energy is streaming upwards on both sides of his body and the pressure on the solar plexus increases. The man tries to push something up through (Ma)’s penis, a kind of energy. Then (Ma) wakes up.

Interpretation: (Ma) is being contacted energetically on the astral level by the leader of the meditation center. This is seen clearly from the lucid dream, but also in the first sequence, where the leader is behind the figure of (Ma)’s best friend, (Mi). The leader uses this emotional relationship as an astral vehicle, since (Mi) is today one of his students. The contact has been established during or via a group meditation – compare the people on the first floor, where (Ma) was supposed to lie down and sleep, that is, make himself available on an energetic level. (Ma) does not wish this contact to happen and is strong enough to resist it in the dream – he escapes after having sensed the transgression in his solar plexus. Because of this, he gets direct images of the underlying manipulation just after in the lucid dream. The leader has tried to contact (Ma) by drawing him into one of his inner tantric circulations on the etheric-astral level. We can only guess at his reasons. It is not very likely that the other people in the meditation group know what the leader uses the collective energy for.                 

Example 2

A man (A) who was previously involved with a meditation center, where tantric techniques are practised, had a series of absurd dreams with his former girlfriend (C) and the instructor of meditation techniques (B) over a period of 4-5 months. First a dream, where A is together with C (in the dream she now lives where B conducts his retreats). He discovers that her whole body is covered with signs. She allows someone to “write” on it. Next a dream, where A finds two black leeches on his own body. They crawl out from some kind of pupa. One of them has a blue grain inside it, which is very poisonous. He kills both leeches. Suddenly B is entering the door with a rush. A drives him back, and B seems surprised and slightly frightened, but he keeps on babling about “the wood at K.” The moment B is outside the entrance, C is rushing upstairs. A then asks B, what he wants? C answers on B’s behalf and asks A whether “she may take the liberty to invite him to a city square called Blue… and buy him a sausage?” Next a dream, where A is going to meet C in a wood. Before meeting her, he hides under a bush and sees that she is not in company with her “boyfriend” B. In the last dream, A finds himself at a railway station. He meets an elderly actor wearing a fur coat. The actor seems rather self-obsessed and complains about all the troubles of life. For one thing he has recently been caught on a CCTV. A interrupts him with a sarcastic remark, saying: “then he was at least truly spontaneous on film this one time.” The actor seems to recognize A with a hideous grin on his face. He is wearing metal crowns on his front teeth. Then he would like to introduce A to his young wife C. Now A spots C – older than he remembers her, but dressed up – on her way to the train.

Interpretation: Obviously, B for some reason is contacting A on the astral level (breaking in through the door). He uses a polarity structure and energy (the couple B & C) and the previous emotional relationship between A and C. This is his astral gate of entrance. C is covered with signs – an image of the mental structures (intentions), which B is trying to impress on A through C. The signs also represent the ongoing imprinting in the etheric-physical bodies of C during group meditation at the center. B is enhancing his level of energy through internalization of astral and etheric polarity energy from individuals in the group field, and hence C in the dream must be seen as a kind of “astral specter” or vehicle, created by B in his inner tantra. A is on the track of this background, when he discovers the leeches, which represent B’s purpose of black magic in contacting him astrally. The two leeches correspond to the couple B & C (when A sees through the first structure, he finds the underlying structure – the astral vehicle). Leeches suck blood from their victims – they take away I-strength. No doubt the quality of this energy is destructive on a personal level. The poisonous blue grain in one of the leeches is a concentrate of what is taking place at Blue… square. It is the essence of the tantric-meditative group project at the center. The square is a symbol of the meditation field (where people come together) and build up their “level of consciousness” using the polarity energy (sexual and emotional) as a booster. B is placed in the center of this structure, where he has access to C on a daily basis. Apparently he is sexually fixated, as we can see from C’s fallic suggestion to A. The astral contact is part of a routine, since B is used to take the staircase and enter in a rush (transgressing). He is surprized to be met consciously and recognized (in the last dream he has been caught on a CCTV). Obviously he does not believe, that the people he is contacting and tapping in this way, are sensitive enough to register anything. B is also using and referring to the “wood”, a symbol representing an old mother-complex in A, yet another of B’s reference points. Magicians normally use deep complex structures in the psyche to get control over people. In this series of dreams, B shows himself to be self-centered with an exaggerated opinion of himself, which is reflected in the actor. In that last dream B & C are again an astral polarity vehicle, now showing up at a railway station – a symbol of the collective organizing and control of libido at the meditation center. Railway traffic is an image of ahrimanic-luciferic collectivized sexuality. The attitude and appearance of the actor once again show B’s sexual fixation.                

Example 3

 
Our next example is recently experienced. It concerns a tantric, dzogchen-guru, A, who reputedly now has advanced himself as far as the “7^th level” after his initiation by the guru of all guru’s and is enmeshed in a process of “enlightenment”. This venerable teacher pops up in all kinds of consistent astral imagery and phenomena with different people, which actually mocks his spiritual claims, like in this dream: One man, H, after having contact with the teacher A, senses a peculiar persistent energy in his hara-chakra. This goes on in his sleep, and he decides to examine the energy in a mental and spiritual approach we perhaps could characterize as prayer. Then – still in his sleep – he sees a beautiful image and icon of Jesus Christ reflecting sunlight as he carries it through a landscape. Sometime after he sees the former consort of A, X, in a new dream-imagery. X is handing him a book she has written on A as a teacher. There is a presentation of different cases of spiritual guidance by him – all famous athletes of extraordinary performances like Lance Armstrong. Then there is a shift of feeling-tone in the dream. H is “told” by X, that A is facing decline due to fatique. He can no longer handle his business. This message should call forth sympathy and empathy in H, but actually he has no time to respond emotionally, because suddenly there is an objective astral experience of A trying to embrace his head from behind as if he were sitting on his back or shoulder. The embrace is the expression of a peculiar mixture of sentiments with A ranging from tenderness to clinging, sentimentality, narcissism, self pity, lust and vampyrism. H frees himself of this embrace immediately as he wakes up.

Interpretation: The most interesting feature here is the fact that A presents himself (or is introduced) in the guise of his female consort, X (in the dream named “a gaseous thing”). Normally his presentation is mannish-phallic (reflected here only in his alleged clientele), but now he seems to identity himself more with his feeling side and in contact with his need and personal situation. Evidently there is a deliberate (but perhaps not quite voluntary) shift in the polarity-structure of the energy A uses as an instrument to project himself and contact H – towards a confluence in the feminine etheric-mental, so to speak, with less control over the astral dimension. Nevertheless A is easily recognisable and separable in his sexual foundation. One may wonder how the non-dual consciousness of “rigpa” can “fall apart” and manifest in this kind of symptomatology – and so constant in different people's experience. The projections of A on the astral screen of the collective unconsciousness is a spiritually depressing spectacle! Let us illustrate the underlying “mechanisms” of this projection with a sequence of images to be intuitively understood and interpreted: